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And hold fast, all together, by the rope which God (stretches out for you), and be not divided among yourselves. (Q003:103) The Believers are but a single Brotherhood: So make peace and reconciliation between your two (contending) brothers; and fear God, that ye may receive Mercy. (Q49:010)

From Barbary to Mystical Islam
An historical and religious anthropology of Wällo (central Ethiopia).

EHESS Paris Public Ph. D. Presentation on the 20th December 2002

Eloi Ficquet*

Wällo, a region of the central highlands of Ethiopia,is today

http://www.cfee-fces.org/code/soutee.htm
benediction during a wädaja ceremony in Kolo, Wärrä Himäno, dec. 2000
characterized by an original situation of peaceful coexistence between Christians and Muslims. The social relationships which underlie this situation need to be understood in an in-depth historical perspective. Wällo owes its name to a clanic section of the Oromo people. At the end of the 16th c the Wällo had conquered the territory of Amhara, motherland of the Christian kingdom of Ethiopia. This Christian heartland had previously been ravaged by an Islamic holy war. Wällo-Oromos thus formed an enclave hindering the reconstruction of Christian hegemonic ambitions. This Christian reaction had swallowed this territory, but failed to digest it. Progressively overcome by the Amharic language and culture of the land they had conquered, the Wällo also integrated Christian military and political codes, so much so that they meddled in the matrimonial patterns and strategic decisions of the Amhara monarchy.

The Wällo nevertheless retained their identity through their conversion to mystical Islam at the end of 18th c, at a time when the pressure to absorb them had increased. For the Wällo chiefs, getting involved in Islamic networks was a way to avoid alliances with neighbouring Christian provinces and to get commercial and political benefits from their position as intermediaries. This situation lasted to the end of the 19th c, when the Ethiopian Christian kings undertook the reconquest of this territory in the name of national unity, and the paramountcy of the Christian faith. Yet they failed to reduce Wällo's paradoxical and potentially challenging duplicity. The state of tolerance which is nowadays revendicated as the cement of the regional identity covers old rivalries. These still come alive in the collective memory through satirical cultural practices which attempt to exorcize past discriminations and fears of the future.

Table: Pupulation of South Wollo**

Woreda Muslim (%) Christian(%)
Dessie Zuria 98 2
Wore Babbo 98 2
Qalu 97 3
Kelalla 96 4
Leggambo 93 7
Tehul adere 89 11
Kuta Ber 89 11
Worr Illu 80 20
Tenta 78 22
Meqdalla 72 28
Wogidie 66 34
Jama 43 57
Debre Sina 42 58
Ambasel 26 74
Saint 16 84
Dessie 39 61
Kombolcha 58 42
Total 70.29 29.5

** Data is re-presented in table from here for ease of display. The original site published the graphic equivalent which was taken from:

The 1994 population and Housing Census of Ethiopia: Resulit for Amhara Region Vol. 1 Part 1. General Socio Economic Survey, planning and Economic and Development D'pt for South Wollo Adm. Zone.

* Ph. D. in Social Anthropology


Source: CFEE - French Embassy in Ethiopia
P.O.Box 5554, Addis-Abeba, Ethiopia
Phone : (251 1) 56 23 53 / 56 16 72
Fax : (251 1) 56 11 54
Email: cfee@telecom.net.et

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