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The sight is always amazing.
Pilgrims standing shoulder to shoulder,
of all shades and races, dressed in simple
white, stripped of all kinds of worldly
barriers, be they of wealth, profession,
geography, class, education or other.
This enduring image of Hajj has become
a hallmark of this Ummah's unity in its
diversity.
But as we head towards the journey of a
lifetime or watch loved ones leave for it
in these next few days, the challenge remains:
how do we retain this culture of unity that
marks Hajj?
How do we keep the bonds of Islamic brother/sisterhood
intact to fulfill our goals as an Ummah,
especially in North America, where our diversity
is even more marked than in other parts
of the world?
Here are ten practical ways you and your
community can build unity:
1. Understand
that Muslim unity is not an option
It's become cliché to say that Muslims
have reduced Islam to rituals and forgotten
other important tenets. While it is crucial
to practice the five pillars of Islam, for
instance, we cannot ignore other basic aspects
of the faith that emphasize brother and
sisterhood.
Muslim unity is a Fard (obligatory duty)
according to the Quran and Traditions of
the Prophet Mohamed (peace and blessings
be upon him). Consider the following references
below:
From the Quran (49:10): The
Believers are but a single Brotherhood:
So make peace and reconciliation between
your two (contending) brothers; and fear
God, that ye may receive Mercy.
Also from the Quran (3:103): And
hold fast, all together, by the rope which
God (stretches out for you), and be not
divided among yourselves; and remember with
gratitude God's favour on you; for ye were
enemies and He joined your hearts in love,
so that by His Grace, ye became brethren;
and ye were on the brink of the pit of Fire,
and He saved you from it. Thus doth God
make His Signs clear to you: That ye may
be guided.
From the Hadith:
In their love, kindness
and compassion for each other, the believers
are like a human body: when one part of
it is hurt, the rests sympathizes with it
in wakefulness and fever (Bukhari, Muslim).
2. Reflect on
Hajj as a time for Muslim unity
Use this time on a personal basis, as well
as within your family and community to remind
Muslims of how the Hajj is a unifying factor
for Muslims. Hold a family meeting about
this topic. Organize a seminar at your mosque
about how Hajj is a beautiful symbol of
Muslim unity. Make sure your speakers are
those who have performed Hajj and can attest
to this fact. Also brainstorm practical
ways the lessons of unity from Hajj can
be implemented in your community throughout
the year and come up with an action plan
in your community.
While you're planning, make Dua for unity
throughout this period (the first 10 days
of Zul Hijjah, which is a blessed time).
Say the Masnoon Takbirat and add Talbiyah
to it which is "Labbayk Allahumma Labbayk,
Labbayk la sharika laka Labbayk, Innal hamda
wanni'mata laka walmulk La sharika lak".
The translation of the Talbiyah is: O my
Lord, Here I am at Your service, Here I
am. There is no partner with You. Here I
am. Truly, the praise and the provisions
are Yours, and so is the dominion and sovereignty.
There is no partner with you."
Say it with your children and family and
think about its meaning, remembering that
you are at Allah's service and we cannot
serve unless we are united.
3. Learn tolerance
towards other points of view
Isn't it interesting that we can attend
classes at college or speak with colleagues
from work and discuss issues while being
willing to disagree with them? But the minute
some of us step into a mosque or Muslim
community function, all that tolerance seems
to go out the window.
Islam is very broad and wide, contrary
to popular belief, and you can find a range
of scholarly views on issues as diverse
as how to place our hands during prayer
to whether or not Muslims should participate
in the American political process. If our
scholars from the past and present have
shown such tolerance towards differing views
on various issues, who are we, the average
Muslim, who do not have that level of knowledge,
to express intolerance for another point
of view?
To understand this point thoroughly read
the book Islamic Awakening
Between Rejection and Extremism by Dr.
Yusuf Al-Qaradawi.
4. Learn to criticize
without hurting
The way some Muslims criticize each other,
you'd think they were talking to an Islam-basher
instead of a fellow brother or sister. This
type of ignorant behavior is a sure way
to create anger, hurt and dissension. It
is no route towards unity.
We must learn the Adab (etiquette) of criticism,
whether it is towards individual Muslims
or our leaders. Knowing and implementing
this will not only help solve problems in
a practical manner, but it will also lead
to a greater sense of brother and sisterhood
in the community.
If you feel that your criticism of someone
in the past was rude or hurtful, please
go back and apologize to them. Before you
do that, pray for that brother or sister,
since the Prophet has said that Dua increases
love between people.
5. Avoid taking
a strong position on smaller points
There is what's called a "Fiqh of
priorities" and this essentially means
that there are some aspects of Islam that
are more important than others. For instance,
it's more important to emphasize that Muslims
establish prayer than whether or not there
should be a curtain between men and women
in mosques.
Knowing what our priorities are will help
us avoid making secondary issues of the
faith factors of division in our communities.
Muslim leaders, especially, must not only
understand this, but implement it in their
communities across North America so that
small differences do not kill Muslim unity.
6. Do not call
anyone a Kafir
This horrible phenomena of calling fellow
believers Kafirs must end if we want to
create a climate that is conducive to unity.
Kafir-calling is a sure way to isolate individuals
from the Muslim community. We must remember
that Muslims in North America come from
all cultures and socio-economic backgrounds,
whether they were born and raised in the
faith or reverted to it. If a person is
expressing ideas that are not in line with
Islamic values, s/he must be gently corrected.
Kafir-calling will only fuel their ignorance,
anger and stubborness, not to mention humiliate
and embarrass them.
The Prophet warned that if one person calls
another Kafir and the person called that
is not one, the individual who made the
accusation is a Kafir, Given this warning,
isn't it sad that there is an organization
in Egypt which calls itself the Party of
Declaring Others Kafirs (Jamat Takfeer wa
Hijra)?
7. Reaching out
across ethnic boundaries
The ignorant practice of maintaining "ethnic
mosques" is, Alhamdu lillah, slowly
but surely disappearing in North America.
But there is still a long way to go. All
of our institutions, functions and communities
in general must become more ethnically diverse
and open to the needs and concerns of Muslims
of all backgrounds. Muslim leaders and individuals
have a duty to ensure that no Muslim, regardless
of their ethno-cultural background, feels
shut out of the community, ignored or neglected.
This can only be done by Muslim leaders
and individuals taking the first step and
reaching out to Muslims who may have been
traditionally isolated because of ethnicity
in mosques and other institutions. It is
not enough to just open the door to all.
A direct effort has to be made to solicit
feedback, advice and support from all Muslims
so that they feel a part of the community.
Another, more personal way of reaching
out is to invite Muslims of diverse backgrounds
to your home for food. Extend this invitation
to non-Muslims as well to break barriers
and share Islam.
8. Heed the advice
found in Surah Hujurat
This 49th chapter of the Quran provides
excellent guidance on the kind of behavior
that Muslims should avoid to establish Muslim
unity. For instance, Allah, advises us to
avoid mockery, defamation and suspicion.
These are all things which serve to divide
us and create hatred, hurt and dissension.
Discuss the themes of Surah Hujurat relating
to Muslim behavior in family meetings, study
circles and classes for young and old Muslims,
Khutbas, talks, etc. in your community to
share this Divine wisdom with all.
Whenever you recall that you have done
Gheebah (backbitten someone) against a Muslim
or non-Muslim, you should remember that
you need to seek that person's forgiveness.
Doing this is a prerequisite to washing
off that sin.
9. Share these
tips with a wider audience
Share the above-mentioned tips with fellow
Muslims in your community. This can be by
suggesting the Khateeb during Friday and
Eid prayers use this article as a topic
for his sermon. Or you can print this out
and hand it out to worshippers or publish
it in your local or mosque newsletter. It's
also important to discuss it in various
Muslim settings to start the thinking and
reflecting process amongst Muslims.
10. Make Dua for
unity
Ask your Imam to emphasize unity as an
Islamic duty in his Khutbahs and suggest
practical ways it can be achieved in your
country or Islamic organizations.
Also, suggest to Muslims going for Hajj
to make special Dua for Muslim unity. When
the Hajis return from the pilgrimage, the
Prophet has encouraged us to go forward
to receive them and when we receive them,
to request them for Dua as well.This is
another opportunity to seek Duas for Muslim
unity.
Finally, make sure that you as an individual
are not only working for unity but making
Dua for it as well, since results are all
in Allah's Hands.
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